Ruins of ancient Buddhangala
The rocks where ruins are; are mentioned thus:
Rock A- in which the stupa and Image House are built.
Rock B- in which the destroyed resting hall stood
Rock D- The rock to the south of B
Rock E- in which the hall is built for the chanting of discourses
Rock F - where caves are seen
The most interesting ruins are found or Rock A. The undermentioned ruins are seen around the stupa and the Image House.
* Three Sculptured stone Pillars
One measures 3' 1 ½” in length, 1' 0½” in breadth and 7” in thickness. The others measure 3' 5” and 1' 11” in length respectively. The second pillar is presently attached to the flight of steps where the incumbent high priest resides. The third is attached to the flight of steps to the stupa.
* Door frames
(Many of them are at present attached to flights of steps)
6' 7½” in length, 1' 3” in breadth, and 6” in thickness. The holes in which the upright pillars were inserted, measure 8” × 4”. The breadth of the door thus seems 4 feet.
7' 2” ×1'. 6½” and 7½” in thickness. Holes measure 9” ×4” The breadth of the door being 4'. This stone is now seen attached to the flight of steps at the southern corner of the stupa.
Stone pillar at the present flower altar near the stupa: 6' 11” ×0'. 11” ×0' 04”. Size of the hole 7½” ×8” with a depth of ½”. The width of the door could be 3 feet. There are two other square holes in the centre of the pillar's broad side to put a latch.
Door frame pillar lying at a side of the stupa compound: 6' 3½” ×1' 2½” ×0.5”. Holes measure 8 ½” ×8” Breadth of the door 3'.
All door frame pillars are plain
* Stone seats.
There are two stone seats among the ruins near the stupa. Another seat half completed lies at the foot of the rock. The first two measure 6'.5” ×3' 0” ×6” and 6'.4” ×2'.10” × 6” respectively. The third measures 6'. 11” ×2' 2”.
A square pit one inch deep is dug in the centre and I may presume that it was to hold a cushion.
* The usual stones
The stool stones used to put relics (Yantra stone) at Aniuadhapura and other places are square in shape with many square holes in the centre. But a stone we find here is rectangular in shape with a circular hole in the centre. A lid also made of stone lies close, that can be considered to be used to cover the hole after filling it with valuables.
* Umbrella stone
The umbrella stone and the “Yupa sthambha”: The umbrella that was once over the stupa lies by a side measuring 9' 9” in the round. The Yupa sthambha or the central pillar in which the umbrella stood, is 4'.7” long and 2' 3” square. The top most 2 ½” is shaped in order to fit the umbrella stone. Out of the 4'.7”of the whole length, the section that was buried inside the stupa is 2' 6” and that portion of the pillar is roughly kept so that plaster is will fastened.
* Moon Stones
Three moonstones are found. Two are lying at the stupa premises with other pieces of ruins. The third is near the wall of the terrace, covered with grass and other rubble. The first and the third are 4' 11” In the round and the breath from the centre is 1' 9”. It is 2' 4” in length at the last flight of steps. No sculpture is found carved.
The other moonstone is broken into pieces. Being larger than the above two, it measures 6' 2” inches at flight of steps, and the breadth is 2'. 9½” Circular lines are engraved while the lotus petal designs are not found.
* Balustrades and Guard stones
Two Balustrades said to be attached to the main flight of steps are now at the Southern entrance to the Image house. The length at the foot is 5' and the height is 2' 11' the elephant figure with its trunk inside mouth can be seen in the balustrades and no other carvings are seen on either side.
Two quards stones are found at the ancient flight of steps. They are still in their previous position, Semi circular at the top, no other sculptures are seen in them
* Stone Foot Prints
Two Foot Prints of the Blessed One are found. One (4) is lying with the other remaining sculptural pieces. Square in shape, the carvings are gibing way. Other Foot Print (B) that is kept inside the shrine room is of great value. The stone slab that it is inscribed is circular in shape, being 11'.8” in the round. Three circular lines are engraved at the brim of the stone, to represent the Triple Gem - ie: Buddha, Dhamma and Sangha. There is a circular hole, 2 inches in breadth and 2 ½” inches in depth at the under side of the stone. Some believe that once there were relics inside it.
* Stone Pillars and steps
Though only five pillars on the terrace are in standing position at present, there are more than sixty of them strewn all over, some broken too. In the recent renovations some have been used to construct the side walls. The upper part of each of the pillars are10”×10” square. The pillar heads are not to be seen. The pillars are not of smooth finish. More than 75 slabs of stone that were used for flights of steps too are strwn all over.
* Flight of steps and the ancient parapet wall
To the east of the terrace for the present compound of the vihara, and 35' down, is found ruins of an ancient parapet wall. Though is dilapidated condition, when taken as a whole it is about 131'in length. Another 85 feet of the same wall is fully ruined. This whole structure can be the eastern side of the ancient terrace where the stupa and other buildings stood. The earlier said guard stones and the balustrades belonged to the entrance made in this wall.
* Mounds with stone pillars
There are two such mounds in front of the Image House, and near the ancient parapet wall. The mound to the right side has five stone pillars. One can understand that the building that was once here was constructed out of brick. The rock in which this mound stands is very steep on one side. Most of the remains have been washed away downwards. An idea can be gathered as to this mound once being a small stupa.
The second mound stands 59' away to the north of the parapet wall. Sixteen stone pillars, four in one row, suggest that this was a large building. Some pillars have a distance of 5' 9” in between, while some others are7' 10' apart. Studying their positions one can conclude that there were at least nine roons in the building. Was it a meditation house?
* Ponds and flights of steps
A natural pond that never dries up in any drought is situated on to the right side of the rock. A rock cut flight of steps helps one to descend to the pond,
The other four rocks are to the western slope of this rock. In the western side is another pond. Two rock cut flights of steps lead to this pond, one contains 15 steps, the other 13. At the foot of the last step is a flattened square area of live rock. Square holes are cut around, the purpose being to plant pillars into them. There fore it suggests that it was a small building, that was used to keep robes and other requisites while bathing.
All the five rocks have flights of steps to ascend to them. Stones of various sizes and shapes made for carious purposes are seen around in abundance.
* Dog and crow symbols
A work of immense interest can be found to the northern side of rock B. The surface of the rock is flattened and shaped to carve a rectangle of 10'.10”×15”.0” It is 3” deep from the ordinary rock surface. Four square holes are dug on the four corners.
In the exact centre another pit of the nature of a basin2' 8½” in diameter is cut, the centre of which has another hole cut with a diameter of 1½” and a depth of 19”. The symbols of a crow and a dog are sculptured at the northern side. The four square holes may suggest of a roof over four wooden pillars.
The above symbols deserve mention. The same symbols at the bottom, with the sun and moon signs at the top are seen in many inscriptions mentioning about donations. The sun and moon represents the order or request – as the case may be - of the donor to allow enjoyment of the said grant till the planets exist. The dog and the crow tells that any who disregards this laws will be born in the future world as dogs and crows. The idea is told by words in some documents.
I have my own ideas about this building. It can be the place where paddy and other grains were husked for the use of the mendicant priests at the Buddhangala Hermitage. The symbols are an advice to any who misappropriate the grants. Another example of this nature can be seen near the caves at Vala-ellu-goda kanda close to dombagahawela.
* Bricks
Bricks used for carious purposes are seen strewn every where in the premises. But I only deal here of some bricks exhibited inside the shrine room. They are of the sizes of 1' 4”×0'.8” or 1'.6”×0'.8”. They bear the letters “' W ' ‘ i ' ‘ m ' ‘ K ' in them. They were probably attached to the three terraces of the stupa.
Another set of bricks, circular in shape, too are exhibited. They also have “' i ' ‘ , ' ‘ y ' ‘ l ' and ‘ I ' on them. The swastika symbol too can be recognized. Some letters can be thought of as signatures. Bricks of this nature are found in many places in the country.
* Clay figurines and other finds.
Only one clay statuette is found, though the head is missing. The height is only 3”. The breadth at shoulders is 3.2”. The belly n the round is 8½”. This can be considered as the traditional weight bearer (bhayirava) in eastern sculpture. The big bead-necklace found in statuettes elsewhere is not seen here.
Another exhibit is the clay pinnacle. Being 11.2” in its present height, its upper point is decayed. The circumference at the bottom level is 1'.3”. Inside centre is hollow. There are many pinnacles of which one deserves special mention. The usual cone shape is at the top, the lower part is made in such a way to show the square portion we see at an ordinary ancient stupa. A clay pot 3½” in diameter at the mouth and 1' 1½” at the centre and a pitcher 3½” in height and1” 6” in the round are the other finds. These last two items were found close to the pond. They say they were found at a depth of about 16feet. Pieces of bowls, pots and other pottery too were found.
* The Stupas
There are ruins of more than foru stupas. Two are built on rocks A and B. Rubble was used to construct these. Early stupas at Rohana were constructed with granite rubble. The Rajagala stupa in which Ven. Mahinda There's ashes were enshrined was made of this rubble. Early Anuradhapura buildings also were constructed in the same manner. This indicates that, before they learnt the art of making bricks, masons of very ancient times used rubble to construct buildings like stupas and walls. Buddhangala ruins therefore belong to a very early period.
Another mound that can be thought of as a stupa is found near the ancient parapet wall close to the bottom of rock A. A large quantity of brick in this structure is strewn at the lower level of the high ground.
The largest and the important stupa among all is the recently renovated one. Though in bell shape today, its earlier shape could have been somewhat different.
Many still live, who saw the forested ruins of the area, before the recent re-habilitation. Some of them remember two circular rows of stone pillars around two stupas. They believe that spiritual powers roam in the vicinity on auspicious days. Wild elephant venerate the stupas. Those who came in search of treasure were driven away by unseen powers. One such person fell down from a precipice to succumb. Any who come here with a mind full of devotion may get his wishes come right.
To revert into the veterans's experiences. The two rows of pillars around the stupa may stand to prove of a stupa ghara (an umbrella like roof above the stupa) with four entrances on the main corners, with all architectural and sculptural qualities. Therefore we invite further excavations.
Symptoms around the building show that this main stupa stood on a rectangular platform. If this platform was on a terrace that was around it, this whole structure can be thought of as a magnificent building being a great pride to the whole of Rohana. A chetiyaghara, on a rectangular platform on a rock; this can be the only early example in the southern Sri Lanka .
A devotee who intends to venerate this stupa must climb the rock with the aid of the live flight of steps. At the first stage he may ascend to the terrace around the stupa. He will again climb anther flight of steps to reach the stupa compound. The earlier mentioned balustrades and the moon stone with its stone steps could have been a proud architectural and sculptural presentation here.
* Stone slabs at the terrace compound
As many slabs of different sizes are seen around, we can presume that the flat surface around the stupa was paved with these slabs. Random samples of such stones are seen around, half buried.
* Finds
During renovations conducted at the stupa, many buried things were found that were there made out of metal. They are at present exhibited inside the shrine room. A small statue of 7” in height stands on a plane 3.8” long and 1” thick two small elephants are on either side. The human figure is bent at the waiste and knees (Tri-vanka). Left hand is close to the left of the breast. Right hand is in a saluting posture. The upper part and the lower art of the body is clothed the navel is seen.
Four other statues considered to be of the four guardian Gods are among the exhibits. The first among them is 4” in height. One hand is on the hip, the other is a little raised. The second has a walking stick in one hand and some circular object in the other. It is four inches in height. The third stature being 5½” high, holds a book in one hand while the other rests on the bosom. The fourth is 3.8” is height. It has a cane like object in one hand. All statues wait scientific attention.
Cobra Statue
A three hooded cobra image made of metal with a height of 2.6: is among the exhibits. The breadth of the hood is 2.2” A swastika seal 1.6” which is considered as a lucky symbol, a goad and seven statuettes of guardians too are seen. If the idea among people of the eight guardians could be thought of, one other statuette may still be lying under earth.
Many other pieces and small sheets of metal with diagrams in them are there. The medium size of one piece is about 1” ×1.3”. The carvings of elephant, bull and the horse are in them. It is strange that the lion is missing.
A talisman case in the shape of a drum, made of pure gold is another exhibit. Nothing can be seen inside except clay. But the two Brahmi Letters “ b ” and” . ” are seen inscribed on the outside. Four other small gold leaves too are seen. All these can be donations of devotees at the time of the enshrining of relics in the stupa.
The Golden Casket
The most valuable find among the ruins is the Golden casket with the relics of Lord Buddha and the two disciples. It is great abort this place that relics of this nature were not found any where else in the country. They were enshrined in the Circular relic house.
The casket, in the form of a stupa, has its pinnacle, semi-circular body and the three terraces. Inside the stupa like casket, were three golden lotus flower standing on their stalks. The flower in the centre was a little higher then the other two. The flower on the left side was the shortest among them.
On the two lotus flowers on either sides were two bo-leaves made of gold. The relics of the two disciples were on them. The words “Sariputasha” and “ Maha Moganala” were inscribed in them.
The highest among the three flowers contained the relics of the Buddha. It is interesting to note that the casket in its full form is only 4” in height. But the clever craftman who finished it, did it with such care.
* Coins
Many kinds of coins were found. Among them are the coins named “Kahavanu”. There are altogether 42 coins that deserve careful examination.
* Caves with inscription
There are six caves. Five of them have drip ledges cut on their brows. One drip ledge is constructed recently using cement. A cave of the shape of an umbrella is a pleasing sight. The inside is modified with brick walls. No inscription could be seen at the drip ledge as a lengthy piece of it is broken and fallen down.
The rock towards the west has three caves. We can see that they were used as residing places of bhikkhus as walls have been built inside. The largest of the caves is about 68' long and has a height of 15½”. The breadth is 25'. The inscription in it reads:
Karajhikagala vahike bata digatiha lene niyate shagasha
(donated to the sangha is the e cave of Lord dighati of the village of Karajhikagala )
Another cave has this inscription
Chita deviya ayaka parumaka utiputa parumaka shujha tasha lene agatha anagata chatudisha shagasha
(donated to the sangha of the four quarters come and not come, is the cave of chief Sujata, son of chief Uttiya, the accountant of chitradeve)
Two other caves, close to the present assembly hall bear inscriptions. One is now the residence of the manager. The other is the alms hall. The chief incumbent priest resides here too. The inscription reads.
“Gamika /shivaputa diga mita - ha”
(Digha mitra, the son of Gamika Shiva)
* Other Inscription
Other than the earlier said cave inscriptions, there are another two inscription, there are another two inscriptions, one kept on the terrace in front of the cave and the other on the compound of the stupa. Letters are weather-worn in the former, and the latter is at present attached to the side wall of the stupa. No idea can be taken about what is said in them.
* Ruins close to the site.
There are many places of historical and religious value around Buddhangala Remains of two stupas can be seen about a kilometer to the north. One can also see stone ponds both natural and man made, in the same stretch of rocks running to a distance from Buddhangala. The two stupas stand close to each other on one rock span. One of these has met with great destruction and almost all stone and brick are strewn all over. The other, about 20' in height has faced ruin in the hands of treasure seekers.
The village of Malvatta is situated to the North East, Many ruins are found there too. Stone pillars, slaves, bricks and ruins of a stupa are among them.
Early Sponsors
Earlier said inscriptions mention about those who sponsored the place. One cave was donated by Digati(pali - Dighiti) who had the title lord (Bata) The donor of another cave was Shujahata (The Prakrit Presentation of the Pali word Sujata). Sujata and his father were chiefs (Parumaka). Another name is given as Digamita (Dighamitra) who was the son of a village chief.
Language and Culture
The language found in these inscriptions is {Prakrit Sinhala. The “ t ” sound shows the nominative case. The “y” and “T” which are the derivation of “I” in the dative and genitives cases and “g” of the feminine dative case can be seen in the language of the day. The cultural aspects too of the time can be understood by examining the inscriptions
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